December 20, 2019
The Great Library of Alexandria was a massive library that was part of a research institute known as the “Museum” in Alexandria, Egypt. The library is shrouded in mystery, from its founding to its destruction and everything in between. It was the single greatest accumulation of human knowledge in history, likely established under Ptolemy II Philadelphus in the third century BCE. At the time, written material came mostly in the form of papyrus scrolls because paper—as we know it—was not invented for another four centuries!
The exact number of materials housed in the library is unknown, but sources report there were anywhere from 40,000 to 400,000 papyrus scrolls at the height of the library’s popularity. The library was so large, a daughter branch opened in the Temple of Serapis nearby.
As the library grew, so did Alexandria’s reputation as a city of academics and scholars. Many important works came from the scholars at the library. Callimachus created the first library catalog ever; Eratosthenes of Cyrene calculated the circumference of the Earth with astounding accuracy; and many Greek and Roman works and texts used by scholars today were produced at Alexandria.
Despite all this, the library is most famous (or rather infamous) for its burning. Throughout its near 1,000-year history, the library was burned multiple times.
According to Plutarch, the first person to blame is Julius Caesar. On his pursuit of Pompey into Egypt in 48 BCE, Caesar was cut off by a large fleet of Egyptian boats in the harbor of Alexandria. He ordered the boats to be burned. The fleet was destroyed, but the flames spread to the city and the library. It’s not known how much of the library was destroyed.
When Caesar documented this attack in his account of the civil war, he left out the destruction of the library; however, this is not uncommon of Caesar, who often left out damaging facts about himself in his writing. However, despite this loss, the library lived on. According to reports, Mark Antony gave Cleopatra 200,000 scrolls for the library well after Caesar’s attack.
The second, more famous, burning of the library came at the hands of Theophilus who was Patriarch of Alexandria from 385 to 412 CE. He turned the Temple of Serapis into a Christian church. It is likely that the collection was destroyed by the Christians who moved in. Some sources say nearly 10 percent of the library’s collection was housed in the Temple of Serapis. In the following years, the Christian attack against the library escalated, and the last great pagan philosopher and librarian, Hypatia, was tortured and killed.
The final blow came in 640 CE when Alexandria came under Muslim rule. The Muslim ruler, Caliph Omar, asserted that the library’s contents would “either contradict the Koran, in which case they are heresy, or they will agree with it, so they are superfluous.” The contents of the library were then supposedly used as tinder for the city’s bathhouses. Even then, it is said that it took six months for all the materials to burn.
Practically nothing of the library remains today. Modern Alexandria is a bustling metropolis and has maintained consistent occupation over the last 2,000 years. Archaeologists and historians still dispute the library’s demise and who is truly to blame for the destruction of such a wealth of knowledge. However, there is no dispute that the destruction of the Library of Alexandria significantly damaged our understanding of ancient civilizations.
If you’re interested in learning more about the Library of Alexandria, check out these resources:
- Ancient and Medieval History Online
- The History of the Decline and Fall of the Roman Empire by Edward Gibbon
- The Rise and Fall of Alexandria by Justin Pollard
- Alexandria: City of the Western Mind by Theodore Vrettos
- Hypatia of Alexandria: Mathematician and Martyr by Michael A. B. Deakin
Blue Springs North Branch
From potato (not verified)
Tue, 03/30/2021 - 06:43pm
this is soo coool
From i love history (not verified)
Wed, 05/05/2021 - 10:35pm
Note that Theophilus whipped up uneducated monks to riot, kill Hypatia and take over the temple of Serapis (housing less than 10% of holdings). Those historical sources do not talk about a concerted effort to burn old scrolls, or there would not have been anything left for the caliph to burn. An interesting question is whether those scrolls would have been ancient Egyptian works or more recent Greco-Roman works donated by Marc Antony.
From antiquarian (not verified)
Fri, 07/16/2021 - 08:52am
Amazing what you can learn from generations of accumulated knowledge that has been crammed into the smallest of spaces. Lets me know that .all things are possible. Tomorrow starts a new day for the rest of our lives.
From Savage3383 (not verified)
Thu, 07/22/2021 - 09:54am
I need this information
From Mustapha Suleiman (not verified)
Wed, 10/13/2021 - 06:37pm
From Kat (not verified)
Tue, 04/12/2022 - 03:17pm
The last bit, about the burning by the caliph, is a twelfth-century fabrication. The Library was long lost by the time of his occupation of the city in 642. The story comes from the chronicler Ibn al-Qifti, whose patron was a political opponent of General Amr ibn-al As. Also, keep in mind that, while they likely were not working from Alexandrian copies, the only reason we have a great deal of the texts from the ancient world are due to their maintenance, copying, and distribution by Muslim scholars. Because of this, and the good relationship with Christian and Jewish scholars in the Byzantine Empire, when the Ottomans took Constantinople in 1453, these still existed to be re-introduced to Western Europe.
From C. De Clerck-S… (not verified)
Wed, 07/13/2022 - 05:41pm
Sad that when confronted with knowledge and wisdom the “Christian’s “ reaction is to destroy it fearing that it may become more valid than their own narrative, sadly not surprised either
From Tim Baxter (not verified)
Thu, 07/14/2022 - 01:54pm
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